Frist Reading

First Letter of Saint Paul to the Thessalonians (1 Thes 4: 13-18)

God, through Jesus, bring with him those who have fallen asleep.

We do not want you to be unaware, brothers and sisters,
about those who have fallen asleep,
so that you may not grieve like the rest, who have no hope.
For if we believe that Jesus died and rose,
so too will God, through Jesus,
bring with him those who have fallen asleep.
Indeed, we tell you this, on the word of the Lord,
that we who are alive, who are left until the coming of the Lord,
will surely not precede those who have fallen asleep.
For the Lord himself, with a word of command,
with the voice of an archangel and with the trumpet of God,
will come down from heaven,
and the dead in Christ will rise first.
Then we who are alive, who are left,
will be caught up together with them in the clouds
to meet the Lord in the air.
Thus we shall always be with the Lord.
Therefore, console one another with these words.

— The word of the Lord.

Responsorial Psalm

Ps 96: 1 and 3, 4-5, 11-12, 13

The Lord comes to judge the earth.

Sing to the LORD a new song;
sing to the LORD, all you lands.
Tell his glory among the nations;
among all peoples, his wondrous deeds.

For great is the LORD and highly to be praised;
awesome is he, beyond all gods.
For all the gods of the nations are things of nought,
but the LORD made the heavens.

Let the heavens be glad and the earth rejoice;
let the sea and what fills it resound;
let the plains be joyful and all that is in them!
Then shall all the trees of the forest exult.

Before the LORD, for he comes;
for he comes to rule the earth.
He shall rule the world with justice
and the peoples with his constancy.

Gospel

Alleluia, alleluia.

The Spirit of the Lord is upon me; he has sent me to bring glad tidings to the poor.

Alleluia, alleluia.

Gospel of Jesus Christ according to Saint Luke (Lk 4: 16-30)

He has sent me to bring glad tidings to the poor. No prophet is accepted in his own native place.

Jesus came to Nazareth, where he had grown up,
and went according to his custom
into the synagogue on the sabbath day.
He stood up to read and was handed a scroll of the prophet Isaiah.
He unrolled the scroll and found the passage where it was written:

The Spirit of the Lord is upon me,
because he has anointed me
to bring glad tidings to the poor.
He has sent me to proclaim liberty to captives
and recovery of sight to the blind,
to let the oppressed go free,
and to proclaim a year acceptable to the Lord.

Rolling up the scroll,
he handed it back to the attendant and sat down,
and the eyes of all in the synagogue looked intently at him.
He said to them,

“Today this Scripture passage is fulfilled in your hearing.”

And all spoke highly of him
and were amazed at the gracious words that came from his mouth.
They also asked,

“Is this not the son of Joseph?”

He said to them,

“Surely you will quote me this proverb,

‘Physician, cure yourself,’

and say,

‘Do here in your native place
the things that we heard were done in Capernaum.’

And he said,

“Amen, I say to you, no prophet is accepted in his own native place.
Indeed, I tell you,
there were many widows in Israel in the days of Elijah
when the sky was closed for three and a half years
and a severe famine spread over the entire land.
It was to none of these that Elijah was sent,
but only to a widow in Zarephath in the land of Sidon.
Again, there were many lepers in Israel
during the time of Elisha the prophet;
yet not one of them was cleansed, but only Naaman the Syrian.”

When the people in the synagogue heard this,
they were all filled with fury.
They rose up, drove him out of the town,
and led him to the brow of the hill
on which their town had been built, to hurl him down headlong.
But he passed through the midst of them and went away.

— The Gospel of the Lord.

First Reading

Book of Jeremiah (Jer 20: 7-9)

The word of the LORD has brought me derision.

You duped me, O LORD, and I let myself be duped;
you were too strong for me, and you triumphed.
All the day I am an object of laughter;
everyone mocks me.

Whenever I speak, I must cry out,
violence and outrage is my message;
the word of the LORD has brought me
derision and reproach all the day.

I say to myself, I will not mention him,
I will speak in his name no more.
But then it becomes like fire burning in my heart,
imprisoned in my bones;
I grow weary holding it in, I cannot endure it.

— The word of the Lord.

Responsorial Psalm

Ps 63: 2, 3-4, 5-6, 8-9

My soul is thirsting for you, O Lord my God.

O God, you are my God whom I seek;
for you my flesh pines and my soul thirsts
like the earth, parched, lifeless and without water.

Thus have I gazed toward you in the sanctuary
to see your power and your glory,
for your kindness is a greater good than life;
my lips shall glorify you.

Thus will I bless you while I live;
lifting up my hands, I will call upon your name.
As with the riches of a banquet shall my soul be satisfied,
and with exultant lips my mouth shall praise you.

You are my help,
and in the shadow of your wings I shout for joy.
My soul clings fast to you;
your right hand upholds me.

Second Reading

Letter of Saint Paul to the Romans (Rom 12: 1-2)

Offer your bodies as a living sacrifice.

I urge you, brothers and sisters, by the mercies of God,
to offer your bodies as a living sacrifice,
holy and pleasing to God, your spiritual worship.
Do not conform yourselves to this age
but be transformed by the renewal of your mind,
that you may discern what is the will of God,
what is good and pleasing and perfect.

— The word of the Lord.

Gospel

Alleluia, alleluia.

May the Father of our Lord Jesus Christ enlighten the eyes of our hearts, that we may know what is the hope that belongs to our call.

Alleluia, alleluia.

Gospel of Jesus Christ according to Saint Matthew (Mt 16: 21-27)

Whoever wishes to come after me must deny himself.

Jesus began to show his disciples
that he must go to Jerusalem and suffer greatly
from the elders, the chief priests, and the scribes,
and be killed and on the third day be raised.
Then Peter took Jesus aside and began to rebuke him,

“God forbid, Lord! No such thing shall ever happen to you.”

He turned and said to Peter,

“Get behind me, Satan! You are an obstacle to me.
You are thinking not as God does, but as human beings do.”

Then Jesus said to his disciples,

“Whoever wishes to come after me must deny himself,
take up his cross, and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will find it.
What profit would there be for one to gain the whole world
and forfeit his life?
Or what can one give in exchange for his life?
For the Son of Man will come with his angels in his Father’s glory,
and then he will repay all according to his conduct.”

— The Gospel of the Lord.

First Reading

First Letter of Saint Paul to the Thessalonians (1 Thes 4: 9-11)

You yourselves have been taught by God to love one another.

Brothers and sisters:
On the subject of fraternal charity
you have no need for anyone to write you,
for you yourselves have been taught by God to love one another.
Indeed, you do this for all the brothers throughout Macedonia.
Nevertheless we urge you, brothers and sisters, to progress even more,
and to aspire to live a tranquil life,
to mind your own affairs,
and to work with your own hands,
as we instructed you.

— The word of the Lord.

Responsorial Psalm

Ps 98: 1, 7-8, 9

The Lord comes to rule the earth with justice.

Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.

Let the sea and what fills it resound,
the world and those who dwell in it;
Let the rivers clap their hands,
the mountains shout with them for joy.

Before the LORD, for he comes,
for he comes to rule the earth;
He will rule the world with justice
and the peoples with equity.

Gospel

Alleluia, alleluia.

I give you a new commandment: love one another as I have loved you.

Alleluia, alleluia.

Gospel of Jesus Christ according to Saint Matthew (Mt 25: 14-30)

Since you were faithful in small matters, come share your master’s joy.

Jesus told his disciples this parable:

“A man going on a journey
called in his servants and entrusted his possessions to them.
To one he gave five talents; to another, two; to a third, one –
to each according to his ability.
Then he went away.
Immediately the one who received five talents went and traded with them,
and made another five.
Likewise, the one who received two made another two.
But the man who received one went off and dug a hole in the ground
and buried his master’s money.
After a long time
the master of those servants came back and settled accounts with them.
The one who had received five talents
came forward bringing the additional five.
He said,

‘Master, you gave me five talents.
See, I have made five more.’

His master said to him,

‘Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master’s joy.’

Then the one who had received two talents also came forward and said,

‘Master, you gave me two talents.
See, I have made two more.’

His master said to him,

‘Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master’s joy.’

Then the one who had received the one talent came forward and said,

‘Master, I knew you were a demanding person,
harvesting where you did not plant
and gathering where you did not scatter;
so out of fear I went off and buried your talent in the ground.
Here it is back.’

His master said to him in reply,

‘You wicked, lazy servant!
So you knew that I harvest where I did not plant
and gather where I did not scatter?
Should you not then have put my money in the bank
so that I could have got it back with interest on my return?
Now then! Take the talent from him and give it to the one with ten.
For to everyone who has,
more will be given and he will grow rich;
but from the one who has not,
even what he has will be taken away.
And throw this useless servant into the darkness outside,
where there will be wailing and grinding of teeth.’

— The Gospel of the Lord.

First Reading

First Letter of Saint Paul to the Thessalonians (1 Thes 4: 1-8)

This is the will of God, your holiness.

Brothers and sisters,
we earnestly ask and exhort you in the Lord Jesus that,
as you received from us
how you should conduct yourselves to please God –
and as you are conducting yourselves –
you do so even more.
For you know what instructions we gave you through the Lord Jesus.

This is the will of God, your holiness:
that you refrain from immorality,
that each of you know how to acquire a wife for himself
in holiness and honor, not in lustful passion
as do the Gentiles who do not know God;
not to take advantage of or exploit a brother or sister in this matter,
for the Lord is an avenger in all these things,
as we told you before and solemnly affirmed.
For God did not call us to impurity but to holiness.
Therefore, whoever disregards this,
disregards not a human being but God,
who also gives his Holy Spirit to you.

— The word of the Lord.

Responsorial Psalm

Ps 97: 1 and 2b, 5-6, 10, 11-12

Rejoice in the Lord, you just!

The LORD is king; let the earth rejoice;
let the many isles be glad.
Justice and judgment are the foundation of his throne.

The mountains melt like wax before the LORD,
before the LORD of all the earth.
The heavens proclaim his justice,
and all peoples see his glory.

The LORD loves those who hate evil;
he guards the lives of his faithful ones;
from the hand of the wicked he delivers them.

Light dawns for the just;
and gladness, for the upright of heart.
Be glad in the LORD, you just,
and give thanks to his holy name.

Gospel

Alleluia, alleluia.

Be vigilant at all time and pray, that you may have the strength to stand before the Son of Man.

Alleluia, alleluia.

Gospel of Jesus Christ according to Saint Matthew (Mt 25: 1-13)

Behold, the bridegroom! Come out to meet him!

Jesus told his disciples this parable:

“The Kingdom of heaven will be like ten virgins
who took their lamps and went out to meet the bridegroom.
Five of them were foolish and five were wise.
The foolish ones, when taking their lamps,
brought no oil with them,
but the wise brought flasks of oil with their lamps.
Since the bridegroom was long delayed,
they all became drowsy and fell asleep.
At midnight, there was a cry,

‘Behold, the bridegroom! Come out to meet him!’

Then all those virgins got up and trimmed their lamps.
The foolish ones said to the wise,

‘Give us some of your oil,
for our lamps are going out.’

But the wise ones replied,

‘No, for there may not be enough for us and you.
Go instead to the merchants and buy some for yourselves.’

While they went off to buy it,
the bridegroom came
and those who were ready went into the wedding feast with him.
Then the door was locked.
Afterwards the other virgins came and said,

‘Lord, Lord, open the door for us!’

But he said in reply,

‘Amen, I say to you, I do not know you.’

Therefore, stay awake,
for you know neither the day nor the hour.”

— The Gospel of the Lord.

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