Second Book of Samuel (2 Sm 11: 1-4a, 5-10a, 13-17)
At the turn of the year, when kings go out on campaign,
David sent out Joab along with his officers
and the army of Israel,
and they ravaged the Ammonites and besieged Rabbah.
David, however, remained in Jerusalem.
One evening David rose from his siesta
and strolled about on the roof of the palace.
From the roof he saw a woman bathing, who was very beautiful.
David had inquiries made about the woman and was told,
“She is Bathsheba, daughter of Eliam,
and wife of Joab’s armor bearer Uriah the Hittite.”
Then David sent messengers and took her.
When she came to him, he had relations with her.
She then returned to her house.
But the woman had conceived,
and sent the information to David,
“I am with child.”
David therefore sent a message to Joab,
“Send me Uriah the Hittite.”
So Joab sent Uriah to David.
When he came, David questioned him about Joab, the soldiers,
and how the war was going, and Uriah answered that all was well.
David then said to Uriah,
“Go down to your house and bathe your feet.”
Uriah left the palace,
and a portion was sent out after him from the king’s table.
But Uriah slept at the entrance of the royal palace
with the other officers of his lord, and did not go down
to his own house.
David was told that Uriah had not gone home.
On the day following, David summoned him,
and he ate and drank with David, who made him drunk.
But in the evening Uriah went out to sleep on his bed
among his lord’s servants, and did not go down to his home.
The next morning David wrote a letter to Joab
which he sent by Uriah.
In it he directed:
“Place Uriah up front, where the fighting is fierce.
Then pull back and leave him to be struck down dead.”
So while Joab was besieging the city, he assigned Uriah
to a place where he knew the defenders were strong.
When the men of the city made a sortie against Joab,
some officers of David’s army fell,
and among them Uriah the Hittite died.
— The word of the Lord.
Ps 51: 3-4, 5-6a, 6bcd-7, 10-11
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
For I acknowledge my offense,
and my sin is before me always:
“Against you only have I sinned,
and done what is evil in your sight.”
I have done such evil in your sight
that you are just in your sentence,
blameless when you condemn.
True, I was born guilty,
a sinner, even as my mother conceived me.
Let me hear the sounds of joy and gladness;
the bones you have crushed shall rejoice.
Turn away your face from my sins,
and blot out all my guilt.
Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth; you have revealed to little ones the mysteries of the Kingdom.
Alleluia, alleluia.
Gospel of Jesus Christ according to Saint Mark (Mk 4: 26-34)
Jesus said to the crowds:
“This is how it is with the Kingdom of God;
it is as if a man were to scatter seed on the land
and would sleep and rise night and day
and the seed would sprout and grow,
he knows not how.
Of its own accord the land yields fruit,
first the blade, then the ear, then the full grain in the ear.
And when the grain is ripe, he wields the sickle at once,
for the harvest has come.”
He said,
“To what shall we compare the Kingdom of God,
or what parable can we use for it?
It is like a mustard seed that, when it is sown in the ground,
is the smallest of all the seeds on the earth.
But once it is sown, it springs up and becomes the largest of plants
and puts forth large branches,
so that the birds of the sky can dwell in its shade.”
With many such parables
he spoke the word to them as they were able to understand it.
Without parables he did not speak to them,
but to his own disciples he explained everything in private.
— The Gospel of the Lord.
Simeon was a true and religious elder who awaited Israel's liberation, who met Jesus in the Temple courtyard, gave honor and praise to God for having seen the work of salvation. The voice of the elderly is precious and can be described as a "blessing", as Simeon did for Jesus and his parents. Catechesis on community and successive generations, in collaboration with Fr. Rakotondramanana Soloniaina J. Emilien.
January 23, 2024 — Tuesday, Third Week in Ordinary Time — Blessed are you, Father, Lord of heaven and earth; you have revealed to little ones the mysteries of the Kingdom — Gospel of Jesus Christ according to Saint Mark (Mk 3: 31-35)
Second Book of Samuel (2 Sm 7: 18-19, 24-29)
After Nathan had spoken to King David,
the king went in and sat before the LORD and said,
“Who am I, Lord GOD, and who are the members of my house,
that you have brought me to this point?
Yet even this you see as too little, Lord GOD;
you have also spoken of the house of your servant
for a long time to come:
this too you have shown to man, Lord GOD!You have established for yourself your people Israel as yours forever,
and you, LORD, have become their God.
And now, LORD God, confirm for all time the prophecy you have made
concerning your servant and his house,
and do as you have promised.
Your name will be forever great, when men say,‘The LORD of hosts is God of Israel,’
and the house of your servant David stands firm before you.
It is you, LORD of hosts, God of Israel,
who said in a revelation to your servant,‘I will build a house for you.’
Therefore your servant now finds the courage to make this prayer to you.
And now, Lord GOD, you are God and your words are truth;
you have made this generous promise to your servant.
Do, then, bless the house of your servant
that it may be before you forever;
for you, Lord GOD, have promised,
and by your blessing the house of your servant
shall be blessed forever.”
— The word of the Lord.
Ps 132: 1-2, 3-5, 11, 12, 13-14
LORD, remember David
and all his anxious care;
How he swore an oath to the LORD,
vowed to the Mighty One of Jacob.
“I will not enter the house where I live,
nor lie on the couch where I sleep;
I will give my eyes no sleep,
my eyelids no rest,
Till I find a home for the LORD,
a dwelling for the Mighty One of Jacob.”
The LORD swore an oath to David
a firm promise from which he will not withdraw:
“Your own offspring
I will set upon your throne.”
“If your sons keep my covenant,
and the decrees which I shall teach them,
Their sons, too, forever
shall sit upon your throne.”
For the LORD has chosen Zion,
he prefers her for his dwelling:
“Zion is my resting place forever;
in her I will dwell, for I prefer her.”
Alleluia, alleluia.
A lamp to my feet is your word, a light to my path.
Alleluia, alleluia.
Gospel of Jesus Christ according to Saint Mark (Mk 4: 21-25)
Jesus said to his disciples,
“Is a lamp brought in to be placed under a bushel basket
or under a bed,
and not to be placed on a lampstand?
For there is nothing hidden except to be made visible;
nothing is secret except to come to light.
Anyone who has ears to hear ought to hear.”
He also told them,
“Take care what you hear.
The measure with which you measure will be measured out to you,
and still more will be given to you.
To the one who has, more will be given;
from the one who has not, even what he has will be taken away.”
— The Gospel of the Lord.
At the end of its second General Assembly, held from 15 to 18 October 2024, the Episcopal Commission for Justice and Peace sent a message to government officials at all levels, as well as to all Malagasy and all people of goodwill.
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