Book of Genesis (Gn 21: 5, 8-20a)
Abraham was a hundred years old when his son Isaac was born to him.
Isaac grew, and on the day of the child’s weaning
Abraham held a great feast.
Sarah noticed the son whom Hagar the Egyptian
had borne to Abraham
playing with her son Isaac;
so she demanded of Abraham:
“Drive out that slave and her son!
No son of that slave is going to share the inheritance
with my son Isaac!”
Abraham was greatly distressed,
especially on account of his son Ishmael.
But God said to Abraham:
“Do not be distressed about the boy
or about your slave woman.
Heed the demands of Sarah, no matter what she is asking of you;
for it is through Isaac that descendants shall bear your name.
As for the son of the slave woman,
I will make a great nation of him also,
since he too is your offspring.”
Early the next morning Abraham got some bread and a skin of water
and gave them to Hagar.
Then, placing the child on her back, he sent her away.
As she roamed aimlessly in the wilderness of Beer-sheba,
the water in the skin was used up.
So she put the child down under a shrub,
and then went and sat down opposite him, about a bowshot away;
for she said to herself,
“Let me not watch to see the child die.”
As she sat opposite Ishmael, he began to cry.
God heard the boy’s cry,
and God’s messenger called to Hagar from heaven:
“What is the matter, Hagar?
Don’t be afraid; God has heard the boy’s cry in this plight of his.
Arise, lift up the boy and hold him by the hand;
for I will make of him a great nation.”
Then God opened her eyes, and she saw a well of water.
She went and filled the skin with water, and then let the boy drink.
God was with the boy as he grew up.
— The word of the Lord.
Ps 34: 7-8. 10-11. 12-13
When the poor one called out, the LORD heard,
and from all his distress he saved him.
The angel of the LORD encamps
around those who fear him, and delivers them.
Fear the LORD, you his holy ones,
for nought is lacking to those who fear him.
The great grow poor and hungry;
but those who seek the LORD want for no good thing.
Come, children, hear me;
I will teach you the fear of the LORD.
Which of you desires life,
and takes delight in prosperous days?
Alleluia, alleluia.
The Father willed to give us birth by the word of truth
that we may be a kind of firstfruits of his creatures.
Alleluia, alleluia.
Gospel of Jesus Christ according to Saint Matthew (Mt 8: 28-34)
When Jesus came to the territory of the Gadarenes,
two demoniacs who were coming from the tombs met him.
They were so savage that no one could travel by that road.
They cried out,
“What have you to do with us, Son of God?
Have you come here to torment us before the appointed time?”
Some distance away a herd of many swine was feeding.
The demons pleaded with him,
“If you drive us out, send us into the herd of swine.”
And he said to them,
“Go then!”
They came out and entered the swine,
and the whole herd rushed down the steep bank into the sea
where they drowned.
The swineherds ran away,
and when they came to the town they reported everything,
including what had happened to the demoniacs.
Thereupon the whole town came out to meet Jesus,
and when they saw him they begged him to leave their district.
— The Gospel of the Lord.
If this subject is taken into account, we can say that respect for the environment reflects the identity of every Christian. In other words: defining the conditions of life and the duties that must be fulfilled for the glory of God first and foremost, and then for peace for us humans. To be a Christian is not only to respect God, but also to respect his creations. Catechesis on Christian Commitments and the Environment, in collaboration with P. Tina Jeannot Ranaivozanany.
July 3, 2023 — Saint Thomas, Apostle — Feast — You believe in me, Thomas, because you have seen me, says the Lord; blessed are those who have not seen, but still believe — Gospel of Jesus Christ according to Saint John (Jn 20: 24-29)
Nature, the environment means: God's gift entrusted to man; God's work; God's glory, his beauty reflected; good for humanity; it is the duty and responsibility of human beings to care for and develop it; destined for salvation; help people in the liturgy, praise the Creator with one voice. Catechesis on the environment, in collaboration with P. Jean Louis Rakotomanantsoa.
At the end of its second General Assembly, held from 15 to 18 October 2024, the Episcopal Commission for Justice and Peace sent a message to government officials at all levels, as well as to all Malagasy and all people of goodwill.
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