Young people's use of community communication tools: there are threatening dangers, imminent dangers, even dangers that already exist. Many young people fall into traps suggested by the media, such as drug trafficking. The aim of the designers of communication tools is to convince many consumers, in many different ways. Catechesis on social communication, in collaboration with P. Marcel Ranivomanalina.
May 25, 2023 — Thursday, Seventh Week of Easter — May they all be one as you, Father, are in me and I in you, that the world may believe that you sent me, says the Lord — Gospel of Jesus Christ according to Saint John (Jn 17: 20-26)
Book of Sirach (Sir 36: 1, 4-5a, 10-17)
Come to our aid, O God of the universe,
look upon us, show us the light of your mercies,
and put all the nations in dread of you!
Thus they will know, as we know,
that there is no God but you, O Lord.
Give new signs and work new wonders.
Gather all the tribes of Jacob,
that they may inherit the land as of old,
Show mercy to the people called by your name;
Israel, whom you named your firstborn.
Take pity on your holy city,
Jerusalem, your dwelling place.
Fill Zion with your majesty,
your temple with your glory.
Give evidence of your deeds of old;
fulfill the prophecies spoken in your name,
Reward those who have hoped in you,
and let your prophets be proved true.
Hear the prayer of your servants,
for you are ever gracious to your people;
and lead us in the way of justice.
Thus it will be known to the very ends of the earth
that you are the eternal God.
— The word of the Lord.
79: 8, 9, 11 and 13
Remember not against us the iniquities of the past;
may your compassion quickly come to us,
for we are brought very low.
Help us, O God our savior,
because of the glory of your name;
Deliver us and pardon our sins
for your name’s sake.
Let the prisoners’ sighing come before you;
with your great power free those doomed to death.
Then we, your people and the sheep of your pasture,
will give thanks to you forever;
through all generations we will declare your praise.
Alleluia, alleluia.
The Son of Man came to serve,
and to give his life as a ransom for many.
Alleluia, alleluia.
Gospel of Jesus Christ according to Saint Mark (Mk 10: 32-45)
The disciples were on the way, going up to Jerusalem,
and Jesus went ahead of them.
They were amazed, and those who followed were afraid.
Taking the Twelve aside again, he began to tell them
what was going to happen to him.
“Behold, we are going up to Jerusalem, and the Son of Man
will be handed over to the chief priests and the scribes,
and they will condemn him to death
and hand him over to the Gentiles who will mock him,
spit upon him, scourge him, and put him to death,
but after three days he will rise.”
Then James and John, the sons of Zebedee,
came to Jesus and said to him,
“Teacher, we want you to do for us whatever we ask of you.”
He replied,
“What do you wish me to do for you?”
They answered him,
“Grant that in your glory
we may sit one at your right and the other at your left.”
Jesus said to them,
“You do not know what you are asking.
Can you drink the chalice that I drink
or be baptized with the baptism with which I am baptized?”
They said to him,
“We can.”
Jesus said to them,
“The chalice that I drink, you will drink,
and with the baptism with which I am baptized, you will be baptized;
but to sit at my right or at my left is not mine to give
but is for those for whom it has been prepared.”
When the ten heard this, they became indignant at James and John.
Jesus summoned them and said to them,
“You know that those who are recognized as rulers over the Gentiles
lord it over them,
and their great ones make their authority over them felt.
But it shall not be so among you.
Rather, whoever wishes to be great among you will be your servant;
whoever wishes to be first among you will be the slave of all.
For the Son of Man did not come to be served but to serve
and to give his life as a ransom for many.”
— The Gospel of the Lord.
Book of the Genesis (Gn 3: 9-15, 20)
After Adam had eaten of the tree,
the LORD God called to him and asked him,
“Where are you?”
He answered,
“I heard you in the garden;
but I was afraid, because I was naked,
so I hid myself.”
Then he asked,
“Who told you that you were naked?
You have eaten, then,
from the tree of which I had forbidden you to eat!”
The man replied,
“The woman whom you put here with me—
she gave me fruit from the tree, and so I ate it.”
The LORD God then asked the woman,
“Why did you do such a thing?”
The woman answered,
“The serpent tricked me into it, so I ate it.”
Then the LORD God said to the serpent:
“Because you have done this, you shall be banned
from all the animals
and from all the wild creatures;
On your belly shall you crawl,
and dirt shall you eat
all the days of your life.
I will put enmity between you and the woman,
and between your offspring and hers;
He will strike at your head,
while you strike at his heel.”
The man called his wife Eve,
because she became the mother of all the living.
— The word of the Lord.
Acts of the Apostles (Acts 1: 12-14)
After Jesus had been taken up to heaven,
the Apostles returned to Jerusalem
from the mount called Olivet, which is near Jerusalem,
a sabbath day’s journey away.
When they entered the city
they went to the upper room where they were staying,
Peter and John and James and Andrew,
Philip and Thomas, Bartholomew and Matthew,
James son of Alphaeus, Simon the Zealot,
and Judas son of James.
All these devoted themselves with one accord to prayer,
together with some women,
and Mary the mother of Jesus, and his brothers.
— The word of the Lord.
87: 1-2, 3 and 5, 6-7
His foundation upon the holy mountains
the LORD loves:
The gates of Zion,
more than any dwelling of Jacob.
Glorious things are said of you,
O city of God!
And of Zion they shall say:
“One and all were born in her;
And he who has established her
is the Most High LORD.”
They shall note, when the peoples are enrolled:
“This man was born there.”
And all shall sing, in their festive dance:
“My home is within you.”
Alleluia, alleluia.
O joyful Virgin, who gave birth to the Lord;
O blessed Mother of the Church,
who nurture in us the Spirit
of your Son Jesus Christ!
Alleluia, alleluia.
Gospel of Jesus Christ according to Saint John (Jn 19: 25-34)
Standing by the cross of Jesus were his mother
and his mother’s sister, Mary the wife of Clopas,
and Mary of Magdala.
When Jesus saw his mother and the disciple there whom he loved,
he said to his mother,
“Woman, behold, your son.”
Then he said to the disciple,
“Behold, your mother.”
And from that hour the disciple took her into his home.
After this, aware that everything was now finished,
in order that the Scripture might be fulfilled,
Jesus said,
“I thirst.”
There was a vessel filled with common wine.
So they put a sponge soaked in wine on a sprig of hyssop
and put it up to his mouth.
When Jesus had taken the wine, he said,
“It is finished.”
And bowing his head, he handed over the spirit.
Now since it was preparation day,
in order that the bodies might not remain on the cross on the sabbath,
for the sabbath day of that week was a solemn one,
the Jews asked Pilate that their legs be broken
and they be taken down.
So the soldiers came and broke the legs of the first
and then of the other one who was crucified with Jesus.
But when they came to Jesus and saw that he was already dead,
they did not break his legs,
but one soldier thrust his lance into his side,
and immediately Blood and water flowed out.
— The Gospel of the Lord.
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